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Babylonian Sun Worship

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Gen 4:1

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.

4:2

And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

4:3

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.

4:4

And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:

4:5

But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

4:6

And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?

4:7

If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

4:8

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

4:9

And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?

4:10

And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.

4:11

And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;

4:12

When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

4:13

And Cain said unto the LORD, My punishment is greater than I can bear.

4:14

Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.

4:15

And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

4:16

And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

4:17

And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

4:18

And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.

4:19

And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.

4:20

And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.

4:21

And his brother's name was Jubal: he was the father of all such as handle the harp and organ.

4:22

And Zillah, she also bare Tubalcain, an instructor of every artificer in brass and iron: and the sister of Tubalcain was Naamah.

4:23

And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

4:24

If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

Gen10:6

And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.

10:7

And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah: and the sons of Raamah; Sheba, and Dedan.

10:8

And Cush begat Nimrod: he began to be a mighty one in the earth.

10:9

He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.

10:10

And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

Per an Internet article on Sun Worship is alive and well today: “Nimrod, (grandson of Ham, and great grandson of Noah) was, as the Bible tells us in Genesis 10:8-10, a mighty hunter before the Lord. Actually the Hebrew reading of this text points out that Nimrod was a mighty hunter in the place of the Lord. (The linguistic word "before" is more like in the context of have no other gods before me.) Also consider the meaning of the name Nimrod. It comes from the Hebrew verb marad, meaning "rebel", or "we will revolt." Some Biblical Historians think Nimrod could well be the vile and powerful Gilgamesh in the ancient Gilgamesh Epic. Gilgamesh sets out to hunt for, and kill the God who sent the flood! In the Epic Gilgamesh claims to have killed "Huwawa", the sender of the great flood. Gilgamesh seeks the aid of Shamash, the sun god, who hates the terrible one who sent the flood.”.

Gen 10:11

Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,

10:12

And Resen between Nineveh and Calah: the same is a great city.

10:13

And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,

10:14

And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.

10:15

And Canaan begat Sidon his firstborn, and Heth,

10:16

And the Jebusite, and the Amorite, and the Girgasite,

10:17

And the Hivite, and the Arkite, and the Sinite,

10:18

And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.

10:19

And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.

10:20

These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.

10:21

Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

10:22

The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

Gen 11:1

And the whole earth was of one language, and of one speech.

11:2

And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.

11:3

And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar.

11:4

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

11:5

And the LORD came down to see the city and the tower, which the children of men builded.

11:6

And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

11:7

Go to, let us go down, and there confound their language, that they may not understand one another's speech.

11:8

So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.

11:9

Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.

11:10

These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:

Per the Soncino edition of the Pentateuch and Haftorahs, by Dr J. H. Hertz, citing Sayce, Arphaxad means”the territory of the Chasd” (cf Ur of the Casdim, i.e. Chaldeans).

Gen 11:27

Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.

11:28

And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.

11:29

And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

11:30

But Sarai was barren; she had no child.

11:31

And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

Deut 4:13

And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.

4:14

And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.

4:15

Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire:

4:16

Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,

4:17

The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,

4:18

The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:

4:19

And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.

Deut 17:2

If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,

17:3

And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;

17:4

And it be told thee, and thou hast heard of it, and inquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:

17:5

Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.

Jer 7:17

Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?

7:18

The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.

Jer 8:1

At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:

8:2

And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.

8:3

And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts.

Zep 1:4

I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests;

1:5

And them that worship the host of heaven upon the housetops; and them that worship and that swear by the LORD, and that swear by Malcham;

Acts 7:41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.

7:42 Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?

7:43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

The key to lead Israel into sin was established by Balaam—sex.

Num 25:1

And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.

25:2

And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.

25:3

And Israel joined himself unto Baalpeor: and the anger of the LORD was kindled against Israel.

Num 31:9

And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods.

31:10

And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire.

31:11

And they took all the spoil, and all the prey, both of men and of beasts.

31:12

And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.

31:13

And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.

31:14

And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.

31:15

And Moses said unto them, Have ye saved all the women alive?

31:16

Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD

Piska 3 from “Pesikta De-Rab Kahana” (p. 38) which reported that in Amalek’s first attack on Yisrael during the Exodus (Ex 17), Amalek lured Israelites from their camp so that they would be killed and polluted by pederasty.

While details of these sexual perversions upon Israelites do not seem to be available, a little logic can crystallize the possibilities. Perhaps the Amalekites engaged in sodomy with helpless captured Israelites or sodomized their dead corpses in some manner.

In modern 20th century Satanism and other occult activities, sexual rituals are often associated with human murder and sacrifice. A later chapter herein will focus on some of these on-going activities. Suffice to say, Satan’s Amalek-Edomite descendants would be prone for any type of sodomite perversion that could surface as a part of their murdering and killing efforts of Israelites.

For a Scriptural basis on how the Amalekites tried to pollute Yisrael with pederasty, Piska 3 notes the words “How he met thee by the way” (Deut 25:18), which come from the Hebrew krk (kyrk). This reference is elsewhere used in the Torah in the situation where a man has a nocturnal emission of semen which makes him unclean, necessitating that he leave the camp (Deut 23:10-11).

R. Judah interpreted “krk” as meaning “he befouled thee with his (Amalek’s) semen (by subjecting thee to sodomy).” In other words, Judah did not see the problem with the Amalekites as being nocturnal emissions; but rather, as being one of sodomy as practiced by the Amalekites upon the Israelites (“Pesikta De-Rab Kahana,” p. 51-52).

The gist of this is that there are some possible Scriptural reasons suggesting that very early in the history of the Amalekites, they had a record of sodomy in their ranks. Also, the evidence seems to be that they tried to teach or impose their sodomite practices on some of the gullible, stupid Israelites.

It must be important to note that the Amalekites and perhaps some of their Canaanite friends dwelt in the Rift vale or valley (Hebrew “emeq”), evidently South of the Dead Sea (Num 14:25). The Scriptures use this same Hebrew word to describe the place of dwelling of the Sodomites in Avraham’s day (Gen 14:3-17).

Actually, the vale involved with the Sodomites was apparently at the Southern or Southeastern edge of the Dead Sea. It appears that some of the Amalekites lived in this same precise area which was probably a part of the greater definition of Edom. Is it not significant that the Amalekites inhabited the same area where the homosexual fags lived in Sodom and Gomorrah? Yes, it seems like it is!

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