Sheerit Yisrael—www.age-end.com
PO Box 473
Calder, Idaho 83808, USA
__________________________________________________________________________________________________________
With a Different Approach to the Questions of
Religion, Philosophy, Faith, Hope and the Future
All in the Context of a Coming World Government
The tie of the Khazars back to Palestine in Second Temple days is proven
in a fascinating report from the US government, made sometime after WWI.
It surfaces in an interesting fashion from a citation from an “Official
Report of the U.S.A. Army Intelligence,” on “Bolshevism and Judaism,” as
transmitted by the U.S.A. Army Staff, 2nd Bureau and as compiled by the
Official American Services, per a transmission to the US by the US
Ambassador to the French Republic (quoted in “The Two Seeds of Genesis
3:15,” 1994 ed, p. 413). This US Army report refers to Jews, but
those mentioned are political Zionists, “the great majority of whom are
not Jews by blood, but only by religion, they being descendants of the
Herodians, who were Idumeans of Turko-Mongol blood, and are actually
Edomites.” The Herodians
were Second Temple Edomites, living in Judea.
Historically, the Khazars were known to have been nomads and wanderers.
In terms of the Amalek-Edomite Khazars, as discussed so far, “Encyclopaedia
Judaica” (v. 10, p. 944) notes that the name Khazar was explained as
being derived from the Turkish “quzmak” meaning “to wander” or “to
nomadize” or from “quz” meaning “side of mountain exposed to the north”
(could this link to Mount Seir?).
Jewish writer Arthur Koestler noted that Soviet archaeologists found
that their early houses in central Asia were built in a circular shape and the
foundations were sunk into the ground (“The Thirteenth Tribe,” p. 18).
Koestler (p. 18) made the case that these dwellings symbolized
the transition from portable, dome-shaped tents to permanent dwellings
and from the nomadic state to a settled or semi-settled existence.
Koestler also suggested that in their early history in the
Caucasus they were under tutelage of the old Hun Empire and later under
Turkish power (ibid, p. 24). While these Khazars have willingly
converted to any and all religions in order to be able to steal and
plunder from deceived and unsuspecting persons, the truth is that they
all seem to be either atheists or Luciferians (worshippers of Lucifer,
as will be established in comments to follow).
Historians, like Roman Catholic priest John D. O’Connor of Pennsylvania,
who have studied the Khazars extensively, indicate that one motivational
reason on why the Khazar king in 740 CE tried to convert his people to
Judaism was the recognition that they were extremely evil, immoral and
depraved. He thought that
with conversion to a believed moral religion, like Judaism, that the
evil and depravity naturally present in them could be destroyed from
their thinking and mentality (as O'Connor outlines in his video on the
Synagogue of Satan). The Khazar
king (called the Kagan) actually believed that they could be
changed and improved with conversion (many Christians believe the same
thing). But the Khazar Kagan
was wrong because the problem was genetic.
On making the Khazar conversion to Judaism in c740CE, Jewish leaders in
Babylon sent religious teachers to the Khazars to try to install some
sense of morality, honesty and integrity into the pagan Khazars.
“Encyclopaedia Judaica” (v. 10, p. 948) indicates that soon the
central Jewish authorities (in Iraq) lost interest in the Khazars,
partly because of their imperfect adherence to Judaism which is
illustrated in their retention of a number of pagan (shamanist) customs,
dating back to their Turkic past.
The “Dictionary of Judaism in the Biblical Period” (p. 367) adds that
even after their supposed conversion to Judaism, or even Islam as many
converted to Islam over the years, they continued to practice their
pre-Jewish and pre-Islamic customs of evil.
In other words, conversion meant nothing to them.
Thus, their so-called conversion was nothing but show and
pretense. They never changed
their evil and depraved ways.
They were as bad after conversion to Judaism as they were before
conversion. The same
phenomenon exists when they have converted to Islam and Christianity
over the years. They have
always continued their same evil ways with the same atheism and/or
Luciferianism. This is why
most of us lose our shirts whenever we try to have any financial
dealings with these Khazars.
They are extremely evil people—but smart and tough.
To appreciate the Khazar evil, one must take another look at the Hebrew
Old Testament—which is accepted by Muslims and Christians as well as
Jews. The history of the
Khazars reveals in the OT why they are so clannish and evil in their
dealings with others. As discussed
above, these early writings fully explain their evil and why The
CREATOR Himself has hated/opposed them for the past almost 4,000 years.
Interestingly, many
modern Jewish scholars are acutely aware of the Edomite
linkage to modern Jewry and Judaism Yes,
intelligent Jews, who should have known better, allowed the genetically
evil Amalekites to convert to Judaism over the years. Thus, “Encyclopaedia Judaica” (v. 6, p. 378) charges that the “Edomites
became a section of the Jewish people,” and comments from "The Jewish
Encyclopedia" (v. 5, p. 41 of the 1925 edition) recognize that "Edom is
modern Jewry."
Gen 2:18.
And ... (YHWH ELOHIM) said, It is not good that the man should be alone; I
will make him an help meet for him.
But I would have you know, that ... the head of the woman is the man;
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
Isa 3:4
And I will give children to be
their princes, and babes shall rule over them.
Isa 3:5
And the people shall be oppressed, every one by another, and every one
by his neighbour: the child shall behave himself proudly against the
ancient, and the base against the honourable.
Isa 3:12.
As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
Not only is the modern House of Israel in a state of insanity on the role of women in society, but the definition and role of children are also confused, as suggested by Isaiah. Part of the problem is that the age-ending Israelites don't know and understand the Scriptural definition of who is a child in the Word. While ages 10 to 13 all seem to be important in the Book on levels of maturity for children, it is a fact that the first big demarcation point is age 20 (Num 1:3-45). It is at age 20 that a child reaches the physical maturity level to go to war as a soldier. Israel long ago refused to follow the Word and instead substituted its judgment that 18 was old enough for boys to enter the military.
But as the days of Noe were, so shall also the coming of the Son of man
be. For as in the days that were before the flood they were eating
and drinking, marrying and giving in marriage, until the day that Noe
entered into the ark, And knew
not until the flood came, and took them all away; so shall also the
coming of the Son of man be.
And as it was in the days of Noe, so shall it be also in the days of the
Son of man. They did eat, they drank, they married wives, they
were given in marriage, until the day that Noe entered into the ark, and
the flood came, and destroyed them all.
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed.
“The Final Reformation” (p. 79) notes that some of the Roman emperors
occasionally removed some of these obelisks from Egypt and moved them to Rome
for installation. In particular, Caligual
(37-42 CE) had one brought from Heliopolis to his circus on Vatican Hill.
Pope Sixtus V moved it to St. Peter’s Church in 1586 CE.
Another one of these Egyptian sun images was brought to New York City and
installed there in later years.
Today, they adorn Christian churches across the land of the House of Israel.
The Washington monument is one as well.
Nobel Prize nominee Dr Helen Caldicott
attended a rally for the Palestinian Arabs in Washington. DC on April 20, 2002.
She said that the US, Britain and Israel are the real rogue nations and
that the Washington Monument was a “phallic symbol,” representing America’s
“missile envy” (May 2002 “Endtime News,” p. 1).
The related Hebrew word (hammanin) can also be translated as "sun images."
Tragically, for the student of truth, some translations of
the Old Testament into English fail to properly translate the Hebrew words metzebah and hammanin. “The King
James Version,” in particular, often fails in this regard.
However, there are some good translations which do the terms
justice--such as “The Amplified Bible” and others.
With mention of the great evil associated with these phallic sun images, pillars
and/or obelisks, as they are manifested today in modern Christendom, the reader
should understand that these vulgar symbols of sun worship are one of the most
prevalent and extensive forms of idolatry present in the age-ending House of
Israel (Lev 26:1, 30; Isa 27:9; Ezek 6:4-6; Hos 10:1-2; Mic 5:12-14--per the
"Amplified Bible").
The Book of Matthew
Major Crop Losses to Bring on Famine and Ultimately Cannibalism
Zech 1:7
Upon the four and twentieth day of the eleventh month, which is the month Sebat,
in the second year of Darius, came the word of (YHWH) unto Zechariah, the son of
Berechiah, the son of Iddo the prophet, saying,
1:8
I saw by night, and behold a man riding upon a red horse, and he stood among the
myrtle trees that were in the bottom; and behind him were there red horses,
speckled, and white.
1:9
Then said I, O my (adon), what are these? And the angel that talked with me said
unto me, I will show thee what these be.
1:10
And the man that stood among the myrtle trees answered and said, These are they
whom (YHWH) hath sent to walk to and fro through the earth.
1:11
And they answered the angel of (YHWH) that stood among the myrtle trees, and
said, We have walked to and fro through the earth, and, behold, all the earth
sitteth still, and is at rest.
Zech 6:1
And I turned, and lifted up mine eyes, and looked, and, behold, there came four
chariots out from between two mountains; and the mountains were mountains of
brass.
6:2
In the first chariot were red horses; and in the second chariot black horses;
6:3
And in the third chariot white horses; and in the fourth chariot grisled and bay
horses.
6:4
Then I answered and said unto the angel that talked with me, What are these, my
(adon)?
6:5
And the angel answered and said unto me, These are the four spirits of the
heavens, which go forth from standing before the (Adon) of all the earth.
6:6
The black horses which are therein go forth into the north country; and the
white go forth after them; and the grisled go forth toward the south country.
6:7
And the bay went forth, and sought to go that they might walk to and fro through
the earth: and he said, Get you hence, walk to and fro through the earth. So
they walked to and fro through the earth.
6:8
Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.
Notice to Readers and especially Christian
theologians. Please use what you can here—But with Credit to this website.
Please do not do as most Christian Preachers do by plagiarizing and stealing
words and ideas from others. The least you can do is to give credit when you take from
others, to include taking from this website.
OTHER
SUBJECTS
_________________
Letters
News
More Studies
Understanding Money and War, Part I
Understanding Money and War, Part II
Understanding Money and War, Part III
Understanding Money and War, Part IV
Understanding Money and War, Part V
Understanding Money and War, Part VI
Understanding Money and War, Part VII
Understanding Money and War, Part VIII
Understanding Money and War, Part IX
Understanding Money and War, Part X
Understanding Money and War, Part XI
Understanding Money and War, Part XII
Understanding Money and War, Part XIII
Understanding Money and War, Part XIV